Thursday, November 24, 2016

Thanks Acrostic 2: General Thanksgiving

T Today (and Every Day)
Turkey (and the Trimmings)
TV
Telephone

H Home and Health and Hope and History and Hindsight

A Anderson University, where I taught twenty-three years in two separate tenures 

N Nights (time for rest)

K Kitchen and Kisses 

S Sunshine

G Groceries: Grits, Gravy, Granola, Grapes, Goobers, Goodies; Gravity

I Imagination, Intellect, Ideas, Ideals

V Vision, Voice, Video, Vitamins, Violins, Violets, Victory in Jesus

I I (Myself), Individuals, Income, Internet, Invitations

N Noon, Newspaper, New Testament


G Giggles

Thanks Acrostic # 1: Extended Family

On this Thanksgiving Day 2016, I give thanks for my extended family: Pansy and me in South Carolina; Russell and Sabina in New York City; Jonathan and Vicky and Ethan and Addie in Chicago; the whole mob of Webbs, Ways, and Culps in Texas as far west as Greg in Midland; Caitlin and Charles in the Northwest; and Evelyn and Kisaku, Masaki and Yuri in Japan.

T Travis, Terry — nephews

H Hopkins, Roy  — Brother-in-law, Pansy’s brother   

A   Addie, granddaughter 
Apologies to any I have inadvertently omitted on this list

N   Nieces whose names don't fit the acrostic: Evelyn, Crystal, Caitlin, Lindsey, Jullia, Rachel, Stephanie, Miranda

K   Kisaku, Kathy, Kathryn, Karen

S Sister, because there’s no “M” for Marie
Sibs, since there’s no “L” for Leonard and Lew
Susan, Shelia, Sheila Rene, Schaila  
Spouse, because there’s no “P” for Pansy
Sons, because there’s no “R” for Russell or “J” for Jonathan
Sabina Wolfson, Russell’s wife

G   Garry Don, Greg, Gus  

I   In-Laws: Gay and John Rush; Marie Webb, Shelia Webb,

V   Vicky, Jonathan’s wife

I   In Memoriam: 
Travis and Vandelia Webb
Roy and Mazie Hopkins
Leta and Jeff Culp
Larry Culp
Lee Roy and Lila Webb
Judy Webb
Don Way
        Lloyd Wayne Webb
Randall Webb

N     Nephews whose names don't fit the acrostic:
Lloyd, James, Jack, Sam, Josh, Richard, Zach, Chase 

G Grandson, because there’s no “E” for Ethan

Great Grand Nieces and Nephews not otherwise identified

Monday, September 5, 2016

Labor Day Insights


Labor Day is special.
It’s the end of summer, for all practical purposes.
It’s the last long week before Thanksgiving.
It’s time at the lake — picnicking and boating.
It’s special sales at the mall.
It’s All the Above.
But it’s much, much more.
The First Monday in September became an official national holiday when U. S. President Grover Cleveland pressed Congress to rush through a bill in June 1894, establishing Labor Day.
The first official Labor Day parades marched on September 3 of that year.
Behind the pleasant, family-style last lazy day of summer lurks a dark blot in U. S. history. With the rise of the Industrial Revolution, working conditions in the factories soon became abominable:  
• Workers put in twelve hours a day in the factories, often seven days a week, with no established minimum wage.  
• With no child labor laws, children as young as five and six years old toiled in the sweat shops.
• Corporations provided slum-type housing for employees and deducted rent from the meagre paychecks.
Desperate, despicable conditions continued in the early decades of the twentieth century causing Carl Sandburg to give a poet’s eye report on the lives of many in Chicago.  In his poem, “Jack,” the title character “was a swarthy, swaggering son of a gun” who “worked thirty years on the railroad ten hours a day” and then died in the poorhouse.
Sandburg describes the “Ice Handler” who broke the noses of two scabs who loosened the nuts on the wheels of six ice wagons, causing the wheels to come off and the ice to melt before it could be delivered.
In “They Will Say” the poet says the worst thing people will ever say about Chicago is that they 
“took little children away from the sun and the dew” and “put them between walls” to “die empty-hearted” for little pay.  
“Mill Doors” tells much the same story.  He says good-by to the young as he says, “You never come back.” They go in “hopeless open doors .  .  . for—how many cents a day?”
His “Muckers” shows twenty men who watch workmen in the muck whose boots slosh in “suckholes” as they dig to prepare to install new gas mains.  Ten of the twenty onlookers say, “It’s a hell of a job.” The other ten say they wish they had the job.
The title character, “Anna Imroth,” was a young factory girl working upstairs with others like her when a fire broke out.  All her work companions jumped to safety, but Anna died.  Sandburg quotes  the oft-heard pious but unthinking statement, “It is the hand of God.” But then he adds “.  .  . and the lack of fire escapes.”
To combat intolerable conditions such as Sandburg described, workers formed unions and began making demands of the companies.  When those fortunate enough to have existing jobs struck for higher pay and better working conditions, corporation officials turned deaf ears, and violence often erupted. Both sides initiated violence.  
When Pullman workers went on strike in May 1894, the larger, broader American Railroad Union called for a supporting boycott. One hundred and fifty thousand railway workers in twenty-seven  states joined the strike, refusing to operate Pullman rail cars.  This stoppage prompted President Cleveland to call for the holiday as a token appeasement of the strikers.  
Six days after the first Labor Day, however, with passenger service and mail train service virtually at a standstill, railway leaders pressured Cleveland to take action.  In response, he invoked the Sherman Antitrust Act,  declaring the stoppage a federal crime. He sent in twelve thousand federal troops to break the strike.  Fighting and riots went on for days. Strikers overturned and burned railcars. Troops responded with violence, killing as many as thirty workers before the strikes ended and train service was restored. 
In my comparatively luxurious living, I may tend to sniff at Sandburg’s descriptions, considering them exaggerations or, at least, remnants of the unpleasant past.  I may tend to condemn what I consider excesses of union protests and think unions no longer useful or necessary. But before I write off unions, I need to remember how their efforts brought shorter hours and improved pay, paving the way for greater improvements with Social Security, Medicare, the Affordable Care Act, and other laws that make life better for many additional citizens.
When I read or re-read a little history, this day off at summer’s end looks a bit different.

Friday, September 2, 2016

Hearing from Lots of Friends

More than one-hundred-sixty friends and family members sent me birthday well wishes.
You might say I asked them to do this, and I suppose you would be right:
I put my picture up on Facebook and announced it was my birthday.  Otherwise, I could have counted the number of birthday greetings on my fingers and toes (without actually going to my toes).  And that was a wonderful number in itself.
But back to Facebook.  About half those responses were “Likes.” It was fun to read through the list of those who checked the “Like” icon. Clicking “Like” — you should pardon the expression — might be likened to driving by and honking or waving but not stopping to say “Hello.” With this gesture, the “Likes” told me they saw my — shall I say — likeness and let me know they know I’m still alive after eighty-two years.
Beyond the “Likes,” an additional eighty or so took the trouble to say a few words or write a sentence.  
A few wrote paragraphs.  
Some put up art work with candles and cakes and posters and balloons.  
One of my most outrageously creative former Anderson University students sent a wild video-to-end-all-videos, with explosions, fires, cakes, and an echo-chamber voice calling my name and wishing me “Happy Birthday.”
The list of “Likers” and “Writers” included nephews and nieces, great nieces, a fellow minister or two, colleagues from journalism graduate school, fellow members of community volunteer boards, a neighbor, fellow church members, my barber, fellow emeritus professors, members of Lifelong Learning classes I’ve taught at Anderson University, just plain friends, and a whole raft of former students at AU.
International greetings came from a father in Germany and his son in an internship in China.  The son lived with a family next door to us a year or so back as an exchange student.
Stateside, I heard from Wisconsin, Alabama, Georgia, Virginia, the District of Columbia, Michigan, Tennessee, Texas, Missouri, North Carolina, Maryland, Colorado, Iowa, and Mississippi.
It’s hard to grasp that I heard from one hundred sixty-plus people on my birthday, even though these responses came after I posted my mug shot.  Most of those folks, I count as personal friends.  Not all intimate friends, but friends all the same.  A few on the list, I hardly remember.  After all, I turned eighty-two the day I put up my picture. :0)
I consider a post from Ivan Liechty, one of my former students from Anderson College (now Anderson University), especially significant for any day of the year.  Ivan gave me permission to quote his post which follows:
“Happy Birthday! Thank you for your mentorship when I was at AC; even though I took a turn in the wrong direction for a little while, I did come back to a better life and am so thankful for everything. 
“By the way, Inherit the Wind [a play I recommended that he read] is still one of my favorite books and movies (the Spencer Tracy version). I commonly tell people that nobody is all good and nobody is all bad and that as soon as our statues get a crack on them we are too quick to want to tear the entire thing down (paraphrasing). That book has taught me to always look at the motivation behind someone's actions and even if I disagree, frustrated or angered, as long as their actions are not malicious in intent then everything can be worked out and forgiven... At the same time I hope that my misgivings and misunderstandings are never caused by malicious intent on my part.”
Inherit the Wind is a drama based on the so-called Monkey Trial in Dayton, Tennessee in 1925.  A high school biology teacher, John Scopes, was on trial for teaching evolution, which was against the law in Tennessee. The trial attracted international attention in part because two famous lawyers headed the legal teams: Clarence Darrow, for the defense, and a former secretary of state, William Jennings Bryan, for the prosecution.
This is a dramatization, written several decades after the trial, and not a transcript of the proceedings. But in the courtroom scene, Henry Drummond, the character representing Clarence Darrow, says he is trying to establish that everyone — including the judge — has the right to think.  The judge says the right to think is not on trial.  Drummond-Darrow insists it is “very much on trial” and “fearfully in danger” in what is happening as witnesses are interrogated by the prosecution.
The playwrights, Jerome Lawrence and Robert E. Lee, may have been looking beyond 1925 when they put those lines in about the right to think being on trial.  Several states in the Deep South, including Tennessee where the Monkey Trial took place, keep on passing anti-evolution laws.
My point in having students read this play and other provocative material was to try to get them to think new thoughts.  I am haunted by the memory of a request from a young man who came to my office many years ago: “Mr. Webb, can you tell me some books it will be safe for me to read?”
I don’t know what I said in response to that request.  I probably sputtered and stuttered and stammered.  I had never been asked that before and have never been asked it since. 
As I hear from my students — on my birthday and other days — my hope continues to be renewed that I succeeded at times in my efforts to get them to think along lines that may not always be safe.


Wednesday, August 31, 2016

Lawrence Webb, August 31, 1934-August 31, 2016

No.  This is not an obituary.

But as I write this on my 82nd birthday, I'm reminded of the oft-told story of "Life in the Hyphen."  A man visiting a cemetery noticed the hyphen between the date of birth and the date of death on each headstone and started wondering what went on in the lives of these people between the time they were born and the time they died: What did they do during the Hyphen?

I started thinking about other marks I could use to punctuate my life.

! The Exclamation Point marks times of excitement, and I've had my share.  In retrospect, one of the most exciting days of my life came on July 17, 1965, when Pansy and I stood at the altar in a church in Charlotte, North Carolina, and pledged our lives to each other, "from now on! Other exciting times include April 7, 1969, and August 22, 1972, birth dates for our sons, Russell and Jonathan, respectively!  I could add exciting times when we've traveled to London! Paris! Madrid! Rome! Yellowstone! the Grand Canyon! and on and on and on and on and on!  And on!

? The Question Mark also has made its appearance many times in my 82 years: How am I going to pay for my college tuition now that I've committed my life to the ministry? Answer: One step at a time?  Why did Randall, one of our premature twin sons, die after 13 days? I'm still waiting for a good answer.  What am I going to do with all my time when I retire?  Dumb question. Plenty. Teach the Baraca Radio Sunday School Class from First Baptist Church every week.  Minister in retirement homes each month.  Direct plays in community theatre. Serve on volunteer boards: Anderson-Oconee Council on Aging (now Senior Solutions), Project Challenge Playhouse; Literacy Association, ACLU Upstate Chapter; Upstate Chapter of Americans United for Separation of Church and State, Cooperative Baptist Fellowship Coordinating Council, Friends of the Library, Lifelong Learning Institute at Anderson University, Foothills Writers Guild.  Write books.

, The Lowly Comma symbolizes a pause.  Pansy says I need to add a few more of those after all those activities I listed with the Question Mark.  Point well made and, I hope, well taken, as I have left several of those to other people.

. The Period serves a useful purpose, but I'm not ready to use it yet because it indicates a stop.  I've made various stops along the way, such as graduating from high school, college, seminary, and graduate school; and leaving various jobs in church and denomination and higher education.  But none of these has been a complete stop.

The Cedilla looks a lot like a comma, but when it is attached to a letter, it gives a special pronunciation, such as in Façade,” making it fuh-sod instead of fack-ade.
Every writer or speaker likes to give special twists to his or her presentation from time to time, such as making this to-do about diacritical marking.

The Tilde gives a special emphasis in Spanish, as in mañana.  But my Spanish is limited to trying to say huevos rancheros in Mexican restaurants.  So I won’t go there.

‽ The Interrobang, a late-born child in the punctuation family, combines the Exclamation Mark and the Question Mark: The adrenaline pumps, as I’m not sure what to make of a situation.  Will Trump or Clinton win the presidency, and what difference will it make either way, and where is Bernie now that we need him‽

; The Semicolon shows up when I feel I must say much; I have many more things I need to tell you; things just keep coming to my mind; I don’t know where to stop.  Life goes on; things get so exciting; never a dull moment; I don’t know where to stop.

'The Apostrophe usually indicates something has been left out.  The story has it that Robert Frost was asked what promises he felt he had to keep before he could sleep (in his poem, "Stopping by Woods on a Snowy Evening").  The poet replied, "If I had wanted you to know, I would have told you.”  At this point, you don’t feel I’ve left anything out.


: The Colon comes into play when there’s more to be said: Life is not over.  Another Baraca broadcast to prepare for.  Other Communion services at retirement centers. Other Lifelong Learning classes to teach. Other books on my Bucket List.

Friday, August 5, 2016

Blasphemy on the Net


“The choice should be easy for Christians. It's Trump ... or it's the end of America.”
That statement is the blasphemous punchline from a long rant that rates the current Republican presidential candidate with Almighty God.  
Here is my non-partisan response to the article a friend forwarded to me.  The forward did not identify the original author.
I cannot put my Christian hope in any politician — Donald Trump or Hillary Clinton or anyone else.  I don’t believe God is relying on either of them, or the people they eliminated in the primaries, in order to “save America.”
The writer says, “God is about miracles.“  
Then he adds, “I believe Trump is our miracle.”
He quotes a familiar verse from the Hebrew prophet Isaiah: 
"Even the youths shall faint and be weary, And the young men shall utterly fall,  But those who wait on the Lord shall renew their strength; They shall mount up   with wings like eagles, They shall run and not be weary, They shall walk and not faint" (Isaiah 40:30-31).
But in quoting this verse, the writer equates Donald Trump with the Lord.
“It’s almost like God created this verse for Donald Trump and this moment in history.”
Instead of the Lord renewing strength, this writer says, “Trump renews our strength. .  .  . With Trump we mount up with wings like eagles. With Trump as our leader there is nothing we can't do. .  .  .  Trump inspires us. Trump gives us hope. Trump gives us confidence in victory. Trump gives us just a touch of arrogance. Maybe God understands that's exactly what we need right at this late stage to save America.”
This is outright heresy.  The writer finds Trump a fitting substitute for the Lord.  
This attitude toward Mr. Trump is as misguided as a prayer a pastor out in Davenport, Iowa, prayed on October 11, 2008, at a John McCain rally. I have heard the prayer on video on the Internet. In the prayer, the pastor actually told God twice that God’s reputation was at stake if He let Barack Obama win.   Here is his prayer:
“Our God, we want to honor You today as the Sovereign Lord of this universe.  You tell us in Your Word that You raise up leaders and You pull them down.  So we know that You are in charge of everything that’s going to happen between now and November.  
“And Lord, we just appeal to You for this event.  We want to ask Your blessings on our time together today. Please energize Senator McCain as he seeks to share his vision and what he thinks we need to do for the problems we face in this country. And Lord, help us to be good listeners, ready to hear what he has to share.
"I would also add, Lord, that your reputation is involved in all that happens between now and November, because there are millions of people around this world praying to their God -- whether it's Hindu, Buddha, Allah -- that his opponent wins for a variety of reasons. 
“And, Lord, I pray that you would guard your own reputation, because they’re going to think that their god is bigger than you, if that happens. So I pray that you would step forward and honor your own name in all that happens between now and Election Day.
"Oh Lord, we just commit this time to you, move among us, make your presence very well felt as we are gathered here today in Jesus's name I pray. Amen.” 
You can find this prayer on YouTube: https://www.youtube.com/watch?v=5g0d3_KE5js.  The minister was Arnold Conrad, former pastor of Grace Evangelical Free Church in Davenport.
Questions come to my mind as I think of this current writer’s confidence in Donald Trump, the same questions that come to mind regarding Pastor Conrad’s prayer on behalf of John McCain and against Barack Obama:
What will it tell us about the power of Almighty God if Donald Trump does not win?  More to the point: Looking back to 2008, what does it tell us about the power of Almighty God when we realize John McCain did not win but Barack Obama did win?  What has come of God’s reputation?  What do those people of other religions think about God?  Is He a Has-Been?  Has God forsaken this country?
The outcome of the 2008 election says much more about the presumption of Pastor Conrad than it says about the reputation of the Eternal God.
The current article also reeks of presumption as the writer links “American exceptionalism, capitalism and Judeo-Christian values,” as if these are divinely interconnected.  The will of God is not synonymous with any country on the face of the earth. Various systems of government and finance come and go, while the Creator and Sustainer of the universe remains supreme.
I had most of the stars knocked out of my eyes many years ago regarding politicians as saviors.
I don’t believe God will put either Donald Trump or Hillary Clinton in office.  I don’t believe God put Barack Obama in office or George W. Bush or Bill Clinton or George H. W. Bush or Ronald Reagan or Jimmy Carter or Gerald Ford or Richard Nixon or Lyndon Johnson or John Kennedy or Dwight D. Eisenhower or Harry Truman or Franklin D. Roosevelt or on as far back as you wish to trace it.  
I don’t believe God favors or supports any political party.  God is not a Republican .  .  .  or a Democrat.

The email praising Donald Trump is wrong-headed.  As I said, I have no more confidence in Mrs. Clinton than I do in Mr. Trump as our spiritual deliverer.  That’s just not what a political office is about.  To put our trust in any man or woman in that way is to put that person right up there next to God.  I cannot do that.

Monday, June 13, 2016

In the Wake of Orlando

I sent the following letter to some Muslim friends, whom I have gotten to know in recent months, after learning some details of the mass slaughter in Orlando:

Dear Ahmed, Mustafa, and Imam Omar,

I believe most residents of the United States are deeply grieved today over the mass murder of the young people in Orlando, and I know each of you is deeply grieved that Omar Mateen committed the murders in the name of Islam.  I know, too, that it is as unfair to blame all Muslims for Mateen’s actions as it is to blame all professing Christians for acts of violence by irresponsible people who claim the name of Jesus.

As a longtime happily married heterosexual, I cannot fully understand homosexuality or alternative sexual orientations, but I have no right under the U. S. Constitution or — more significantly — under God to take the life of any person, for whatever perceived wrongdoing he or she may have committed.  I try not to judge any man, woman, or child.  I try to leave judgment to God the Merciful.  But I can find no justification for the horrific deeds done by Mr. Mateen.  His actions should sadden all thinking people, especially all of us who claim a religious motivation in life.

In your Ramadan reflection, you no doubt will find occasion to think further and sorrow deeply about this tragedy that transcends religion, race, gender, ethnic background, political persuasion, or sexual orientation.  I join you in sorrowing over the profanation of your holy month by this action in the name of Islam.

Our U. S. President John F. Kennedy, when he visited the Berlin Wall in 1963, said, “Ich bin ein Berliner (I am a citizen of Berlin).”  As a Christian, I hope I am not trespassing on your faith if I paraphrase President Kennedy and say, “Today I am a Muslim.”

I must acknowledge, I have no ongoing association or friendship with any Muslims, but, in the wake of this tragedy, I would welcome the opportunity to sit down in fellowship with any or all of you, to know you better and perhaps build small bridges between our respective faiths and various nationalities.

In the love of God,
Lawrence Webb